Wednesday, September 28, 2011
Friday, September 23, 2011
Friday, September 9, 2011
S. Abdul Qadir Gillani - Tariqa Qadiria
The Creator of this universe, Almighty ALLAH Subhanahu-wataala, HE is only One, Unique and Great. All the creations that exists, for example human beings, plants, birds, animals, the sun , the stars , the oceans and the moon, are signs of Almighty ALLAH�s subhanahu-wataala existence, power, strength, knowledge, and other attributes which can only be complete and comprehensive when referred to Almighty ALLAH subhanahu-wataala.
Almighty ALLAH Subhanahu-wataala, the most Exalted, created man for a noble purpose: to worship HIM Subhanahu-wataala and lead a virtuous life based on HIS teachings and guidance.
How would man know his role and the purpose of his existence unless he received clear and practical instructions of what Almighty ALLAH Subhanahu-wataala wants him to do? Almighty ALLAH Subhanahu-wataala, has completed and perfected the guidance of the rest of mankind by placing the mission of the propagation of religion upon the shoulders of HIS Holy Prophets which were thousands in number. Almighty ALLAH Subhanahu-wataala had chosen from every nation a Prophet or more to convey HIS Subhanahu-wataala Message to the people.
Last of the Holy Prophets of Almighty ALLAH Subhanahu-wataala, the final Prophet, is Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam , the spiritual and temporal head of Muslims and the entire universe.
The Prophet hood of Hazrat Syedina Muhammad Rasulullah Sallala hu Alaihe wasallam is the fundamental point of our faith, The Holy Faith that believes in the oneness of Almighty ALLAH Subhanahu-wataala , the Holy Book which is the Quran ul Kareem, the day of Qiyamah which is the Day of Judgment, the Holy Prophets Salala-hu Alaihe wasallam and the Holy Books from, before, the Holy Angels Alaihe Wassalam and the subsidiary incumbents of Islam.
The Holy Prophet Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam lived a simple and straight forward life. He Salala-hu Alaihe wasallam, demonstrated and completed the laws of moral, ethical, legal, and social conduct and all other matters of significance for the humanity at large.
Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam in his Holy Hadith once said,
Shariah is my words, Tariqat is my deeds, Haqeeqat is my spiritual states and Maarifat is my secrets.
After the physical departure of the Holy Prophet Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam from the physical world, the source for the propagation of Divine knowledge and spiritual stimulus were the respected companions of Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam like, Ameeril Moumineen Hazrat Syedina Abu Bakr As-Siddeeq Radhi Allahu Anhu, Ameeril Moumineen Hazrat Syedina Ummar ibn Al-Khattab Radhi Allahu Anhu, Ameeril Moumineen Hazrat Syedina Usman ibn Al-Affan Radhi Allahu Anhu, Ameeril Moumineen Hazrat Syedina Ali ibn Abi Talib Radhi Allahu Anhu, Hazrat Syedina Salman Al-Farsi Radhi Allahu Anhu and then the successors which were then followed by a system of Sainthood.
Ghausal Azam Hadhrat Syedina Wamaulana Abu Muhammad Muhyiuddin Abdul Qadir Al-Gillani Qaddasallahu Sirrahul Aziz, Radhi Allahu Anhu is the most prominent of holy saints of all ages since his times. He, Radhi Allahu Anhu is widely acknowledged and acclaimed as the sovereign of Wilayat-e-Muhammadia (Salala-hu Alaihe wasallam) and Saint of the Holy Saints. His high spiritual state , unreachable rank and indescribable position is the domain of Islamic spiritualism.
His influence on saints and sainthood is so great that all the saints take pride in associating themselves with him, Radhi Allahu Anhu. His life, thoughts and teachings are regarded as treasures full with esoteric and exoteric values.
Ghausal Azam Hadhrat Syedina Abdul Qadir Al-Gillani Radhi Allahu Anhu is the founder of the Holy Qadriah order which is the most tolerant and progressive spiritual order, distinguished by generosity, piety and humility.
The spiritually sanctified and trained devotees of Ghausal Azam Hazrat Syedina Abdul Qadir Al-Gillani Radhi Allahu Anhu played a major role in spreading Islam and Islamic spiritualism in regions, like, Africa, South East Asia, India, Pakistan, China, Southern and Eastern Europe.
The Qadriah order continuously spread from Baghdad to the different parts of the world throughout the last 860 years by the devotees particularly the Holy Saints who were connected with the chain of the holy family of Syed Abdul Qadir Gillani (May God be pleased with him).
One member of the holy family of Ghausal Azam Hazrat Syedina Abdul Qadir Al-Gillani Radhi Allahu Anhu is His Holiness Sultan al-Aouwliya Hazrat Syedina Tahir Allauddin Al-Qadri Al-Gillani Rahmatullahi Alaihe ,Radhi Allahu Anhu.
He, Radhi Allahu Anhu was an earnest propagator of the Qadriah Order and has imbibed within himself the virtues and characteristics of his ancestor, Ghausal Azam Hazrat Syedina Abdul Qadir Al-Gillani Radhi Allahu Anhu. He possessed the most fascinating personality and he worked for the dissemination of the real teachings of Islam and the Qadriah order.
This day, His three noble sons are
Hazrat Syedina Mahmood Mohyuddin Al-Qadri Al-Gillani MudhillahulAliy
Hazrat Syedina Abdul Qadir Jamaluddin Al-Qadri Al-Gillani Mudhillahulaliy
Hazrat Syedina Muhammad Ziauddin Al-Qadri Al-Gillani Mudhillahulaliy
are continuously promoting the teachings of Islam and Qadriah order. They are known for their patience and gratefulness, generosity and contentment. They are establishing a Center of Excellence for spiritual learning , which will be the finest of its kind in the Islamic world. This Center is under construction at the Darbar Ghousia Shareef (Hadhrat Syedina Tahir Allauddin Al-Qadri Al-Gillani Radhi Allahu Anhu) in Baghdad Town of Lahore, Pakistan.
Almighty ALLAH Subhanahu-wataala, the most Exalted, created man for a noble purpose: to worship HIM Subhanahu-wataala and lead a virtuous life based on HIS teachings and guidance.
How would man know his role and the purpose of his existence unless he received clear and practical instructions of what Almighty ALLAH Subhanahu-wataala wants him to do? Almighty ALLAH Subhanahu-wataala, has completed and perfected the guidance of the rest of mankind by placing the mission of the propagation of religion upon the shoulders of HIS Holy Prophets which were thousands in number. Almighty ALLAH Subhanahu-wataala had chosen from every nation a Prophet or more to convey HIS Subhanahu-wataala Message to the people.
Last of the Holy Prophets of Almighty ALLAH Subhanahu-wataala, the final Prophet, is Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam , the spiritual and temporal head of Muslims and the entire universe.
The Prophet hood of Hazrat Syedina Muhammad Rasulullah Sallala hu Alaihe wasallam is the fundamental point of our faith, The Holy Faith that believes in the oneness of Almighty ALLAH Subhanahu-wataala , the Holy Book which is the Quran ul Kareem, the day of Qiyamah which is the Day of Judgment, the Holy Prophets Salala-hu Alaihe wasallam and the Holy Books from, before, the Holy Angels Alaihe Wassalam and the subsidiary incumbents of Islam.
The Holy Prophet Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam lived a simple and straight forward life. He Salala-hu Alaihe wasallam, demonstrated and completed the laws of moral, ethical, legal, and social conduct and all other matters of significance for the humanity at large.
Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam in his Holy Hadith once said,
Shariah is my words, Tariqat is my deeds, Haqeeqat is my spiritual states and Maarifat is my secrets.
After the physical departure of the Holy Prophet Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam from the physical world, the source for the propagation of Divine knowledge and spiritual stimulus were the respected companions of Hazrat Syedina Muhammad Rasulullah Salala-hu Alaihe wasallam like, Ameeril Moumineen Hazrat Syedina Abu Bakr As-Siddeeq Radhi Allahu Anhu, Ameeril Moumineen Hazrat Syedina Ummar ibn Al-Khattab Radhi Allahu Anhu, Ameeril Moumineen Hazrat Syedina Usman ibn Al-Affan Radhi Allahu Anhu, Ameeril Moumineen Hazrat Syedina Ali ibn Abi Talib Radhi Allahu Anhu, Hazrat Syedina Salman Al-Farsi Radhi Allahu Anhu and then the successors which were then followed by a system of Sainthood.
Ghausal Azam Hadhrat Syedina Wamaulana Abu Muhammad Muhyiuddin Abdul Qadir Al-Gillani Qaddasallahu Sirrahul Aziz, Radhi Allahu Anhu is the most prominent of holy saints of all ages since his times. He, Radhi Allahu Anhu is widely acknowledged and acclaimed as the sovereign of Wilayat-e-Muhammadia (Salala-hu Alaihe wasallam) and Saint of the Holy Saints. His high spiritual state , unreachable rank and indescribable position is the domain of Islamic spiritualism.
His influence on saints and sainthood is so great that all the saints take pride in associating themselves with him, Radhi Allahu Anhu. His life, thoughts and teachings are regarded as treasures full with esoteric and exoteric values.
Ghausal Azam Hadhrat Syedina Abdul Qadir Al-Gillani Radhi Allahu Anhu is the founder of the Holy Qadriah order which is the most tolerant and progressive spiritual order, distinguished by generosity, piety and humility.
The spiritually sanctified and trained devotees of Ghausal Azam Hazrat Syedina Abdul Qadir Al-Gillani Radhi Allahu Anhu played a major role in spreading Islam and Islamic spiritualism in regions, like, Africa, South East Asia, India, Pakistan, China, Southern and Eastern Europe.
The Qadriah order continuously spread from Baghdad to the different parts of the world throughout the last 860 years by the devotees particularly the Holy Saints who were connected with the chain of the holy family of Syed Abdul Qadir Gillani (May God be pleased with him).
One member of the holy family of Ghausal Azam Hazrat Syedina Abdul Qadir Al-Gillani Radhi Allahu Anhu is His Holiness Sultan al-Aouwliya Hazrat Syedina Tahir Allauddin Al-Qadri Al-Gillani Rahmatullahi Alaihe ,Radhi Allahu Anhu.
He, Radhi Allahu Anhu was an earnest propagator of the Qadriah Order and has imbibed within himself the virtues and characteristics of his ancestor, Ghausal Azam Hazrat Syedina Abdul Qadir Al-Gillani Radhi Allahu Anhu. He possessed the most fascinating personality and he worked for the dissemination of the real teachings of Islam and the Qadriah order.
This day, His three noble sons are
Hazrat Syedina Mahmood Mohyuddin Al-Qadri Al-Gillani MudhillahulAliy
Hazrat Syedina Abdul Qadir Jamaluddin Al-Qadri Al-Gillani Mudhillahulaliy
Hazrat Syedina Muhammad Ziauddin Al-Qadri Al-Gillani Mudhillahulaliy
are continuously promoting the teachings of Islam and Qadriah order. They are known for their patience and gratefulness, generosity and contentment. They are establishing a Center of Excellence for spiritual learning , which will be the finest of its kind in the Islamic world. This Center is under construction at the Darbar Ghousia Shareef (Hadhrat Syedina Tahir Allauddin Al-Qadri Al-Gillani Radhi Allahu Anhu) in Baghdad Town of Lahore, Pakistan.
شیخ عبدالقادرجیلانی(470تا561ہجری)
شیخ عبدالقادرجیلانی(470تا561ہجری)(جنہیں حضور سیدنا عبدالقادرجیلانی رضی اللہ تعالیٰ عنہ،شیخ عبدالقادرجیلانی رضی اللہ تعالیٰ عنہ اورحضرت شیخ سیدناعبدالقادرجیلانی الگیلانی رضی اللہ تعالیٰ عنہ کے ناموںسے بھی جاناجاتاہے)(1077-1166)جوکہ سُنّی حنبلی طریقہ کے نہایت اہم صوفی شیخ اور سلسلہ قادریہ کے بانی ہیں۔آپ کی پیدائش رمضان کے درمیان 1077عیسوی میں فارس کے صوبہ گیلان(ایران) میں ہوئی۔جس کو کیلان بھی کہا جاتاہے اوراسی لئے آپ کا ایک اورنام شیخ عبدالقادر کیلانی بھی ماخوذہے۔ شیخ عبدالقادرجیلانی کاتعلق جنید بغدادی کے روحانی سلسلے سے ملتاہے۔شیخ عبدالقادرجیلانی کی خدمات و افکارکی وجہ سے شیخ عبدالقادرجیلانی کو مسلم دنیامیں غوثِ اعظم دستگیر کاخطاب دیاگیاہے۔
اکابرینِ اسلام کی عبدالقادر جیلانی کے لئے پیشن گوئیاں
1۔شیخ عبدالقادرجیلانی کی ولادت سے چھ سال قبل حضرت شیخ ابواحمد عبداللہ بن علی بن موسیٰ نے فرمایاکہ میں گواہی دیتاہوں کہ عنقریب ایک ایسی ہستی آنے والی ہے کہ جس کا فرمان ہوگا کہ
قدمی ھذا علی رقبۃ کل ولی اللہ
کہ میرا قدم تمام اولیاءاللہ کی گردن پر ہے۔
2۔حضرت شیخ عقیل سنجی رضی اللہ عنہ سے پوچھا گیا کہ اس زمانے کے قطب کون ہیں؟ فرمایا، اس زمانے کا قطب مدینہ منورہ میں پوشیدہ ہے۔ سوائے اولیاءاللہ کے اُسے کوئی نہیں جانتا۔ پھر عراق کی طرف اشارہ کرکے فرمایاکہ اس طرف نوجوان عجمی ظاہر ہوگا۔ وہ بغداد میں وعظ کہے گا۔ اس کی کرامتوں کو ہر خاص و عام جان لے گااور وہ فرمائیگا کہ
قدمی ھذا علی رقبۃ کل ولی اللہ
کہ میرا قدم تمام اولیاءاللہ کی گردن پر ہے۔
سالک السالکین میں ہے کہ جب عبدالقادر جیلانی کو مرتبہء غوثیت و مقام محبوبیت سے نوازا گیا توایک دن جمعہ کی نماز میں خطبہ دیتے وقت اچانک آپ پر استغراقی کیفیت طاری ہو گئی اوراسی وقت زبانِ فیض سے یہ کلمات جاری ہوئے
قدمی ھذا علی رقبۃ کل ولی اللہ
کہ میرا قدم تمام اولیاءاللہ کی گردن پر ہے۔
معاًمنادیءغیب نے تمام عالم میں ندا کردی کہ جمیع اولیاءاللہ اطاعتِ غوثِ پاک کریں۔ یہ سنتے ہی جملہ اولیاء اللہ جو زندہ تھے یا پردہ کرچکے تھے سب نے گردنیں جھکادیں۔ (تلخیض بہجتہ الاسرار)
حالاتِ زندگی
ایامِ طفولیت
تمام علماءواولیاء اس بات پر متفق ہیں کہ سیدناعبدالقادرجیلانی مادرزاد یعنی پیدائشی ولی ہیں۔ آپ کی یہ کرامت بہت مشہور ہے کہ آپ ماہِ رمضان المبارک میں طلوعِ فجر سے غروبِ آفتاب تک کبھی بھی دودھ نہیں پیتے تھے اور یہ بات گیلان میں بہت مشہور تھی۔
ولد للاشراف ولد لایرضع فی رمضان
یعنی سادات کے گھر انے میں ایک بچہ پیدا ہوا ہے جو رمضان میں دن بھر دودھ نہیں پیتا۔
کھیل کود سے لاتعلقی
بچپن میں عام طور سے بچے کھیل کود کے شوقین ہوتے ہیں لیکن آپ بچپن ہی سے لہو ولہب سے دور رہے۔ آپ کا ارشاد ہے کہ
کلما ھممت ان العب مع الصبیان اسمع قائلا یقول الی یا مبارک
ترجمہ: یعنی جب بھی میں بچوں کے ساتھ کھیلنے کا ارادہ کرتا تو میں سنتا تھا کہ کوئی کہنے والا مجھ سے کہتا تھااے برکت والے، میری طرف آجا۔
ولایت کا علم
ایک مرتبہ بعض لوگوں نے سید عبدالقادرجیلانی سے پوچھا کہ آپ کو ولایت کا علم کب ہوا؟ تو آپ نے جواب دیا کہ دس برس کی عمر میں جب میں مکتب میں پڑھنے کے لئے جاتا تو ایک غیبی آواز آیا کرتی تھی جس کو تمام اہلِ مکتب بھی سُنا کرتے تھے کہ
افسحوالولی اللہ
ترجمہ: اللہ کے ولی کے لئے جگہ کشادہ کردو۔
پرورش وتحصیلِ علم
آپ کے والد کے انتقال کے بعد ،آپ کی پرورش آپ کی والدہ اور آپ کے نانانے کی۔ شیخ عبدالقادرجیلانی کاشجرہ ءنسب والد کی طرف سے حضرت امام حسن علیہ السلام اوروالدہ کی طرف سے حضرت امام حسین علیہ السلام سے ملتاہے اوریوںآپ کاشجرہ ءنسب حضرت محمدصلی اللہ علیہ و آلہ و سلم سے جاملتاہے۔اٹھارہ ( 18)سال کی عمر میں شیخ عبدالقادرجیلانی تحصیل ِ علم کے لئے بغداد(1095)تشریف لے گئے۔جہاں آپ نے فقہ کا علم ابوسیدعلی مخرمی ،حدیث کا علم ابوبکر بن مظفراورتفسیرکے لئے ابومحمدجعفرجیسے اساتذہ میسرآئے۔
ریاضت و مجاہدات
تحصیل ِ علم کے بعد شیخ عبدالقادرجیلانی بغدادشہر کوچھوڑااورعراق صحراؤںاورجنگلوںمیں 25سال تک سخت عبادت وریاضت کی۔1127میں آپ نے اللہ کے حکم پر دوبارہ بغدادمیں سکونت اختیارکی اوردرس و تدریس کا سلسلہ شروع کیا۔ جلد ہی آپ کی شہرت و نیک نامی بغداداورپھردوردورتک پھیل گئی۔ 40سال تک آپ نے اسلا م کی تبلیغی سرگرمیوںمیں بھرپورحصہ لیانتیجتاًہزاروں لوگ مشرف بہ اسلام ہوئے ۔اس سلسلہ تبلیغ کو مزید وسیع کرنے کے لئے دوردرازوفودکوبھیجنے کا سلسلہ شروع کیا۔ خودشیخ عبدالقادرجیلانی نے تبلیغِ اسلام کے لئے دوردرازکاسفرکیااوربرِ صغیرتک تشریف لائے اورملتان(پاکستان)میں قیام پذیرہوئے ۔
حلیہ
جسم نحیف قد متوسط، رنگ گندمی، آواز بلند، سینہ کشادہ، ڈاڑھی لمبی چوڑی، چہرہ خوبصورت، سر بڑا، بھنوئیں ملی ہوئی۔
فرموداتِ غوثِ اعظم
1. اے انسان، اگر تجھے محد سے لے کر لحد تک کی زندگی دی جائے اور تجھ سے کہا جائے کہ اپنی محنت، عبادت و ریاضت سے اس دل میں اللہ کا نام بسالے تو ربِ تعالیٰ کی عزت و جلال کی قسم یہ ممکن نہیں، اُس وقت تک کہ جب تک تجھے اللہ کے کسی کامل بندے کی نسبت وصحبت مئیسر نہ آجائے۔
2. اہلِ دل کی صحبت اختیار کر تاکہ تو بھی صاحبِ دل ہو جائے۔
3. میرا مرید وہ ہے جو اللہ کا ذاکر ہے اور ذاکر میں اُس کو مانتا ہوں، جس کا دل اللہ کا ذکر کرے۔
القاباتِ غوثِ اعظم
1. غوثِ اعظم
2. پیران ِ پیردستگیر
3. محی الدین
4. شیخ الشیوخ
5. سلطان الاولیاء
6. سردارِ اولیاء
7. قطب ِ ربانی
8. محبوبِ سبحانی
9. قندیل ِ لامکانی
10. میراں محی الدین
11. امام الاولیاء
علمی خدمات
شیخ عبدالقادرجیلانی نے طالبین ِ حق کے لئے گرانقدرکتابیں تحریرکیں، ان میں سے کچھ کے نام درج ذیل ہیں:
1. غنیة الطالبین
2. الفتح الربانی والفیض ِ رحمانی
3. ملفوظات
4. فتح الغیوب
5. جلاءالخاطر
6. وردالشیخ عبدالقادرالجیلانی
7. بہجة الاسرار
8. الحدیقة المصطفویہ
9. الرسالة الغوثیہ
10. آدابِ سلوک و التوصل الی ٰ منازل ِ سلوک
وصال
اکابرینِ اسلام کی عبدالقادر جیلانی کے لئے پیشن گوئیاں
1۔شیخ عبدالقادرجیلانی کی ولادت سے چھ سال قبل حضرت شیخ ابواحمد عبداللہ بن علی بن موسیٰ نے فرمایاکہ میں گواہی دیتاہوں کہ عنقریب ایک ایسی ہستی آنے والی ہے کہ جس کا فرمان ہوگا کہ
قدمی ھذا علی رقبۃ کل ولی اللہ
کہ میرا قدم تمام اولیاءاللہ کی گردن پر ہے۔
2۔حضرت شیخ عقیل سنجی رضی اللہ عنہ سے پوچھا گیا کہ اس زمانے کے قطب کون ہیں؟ فرمایا، اس زمانے کا قطب مدینہ منورہ میں پوشیدہ ہے۔ سوائے اولیاءاللہ کے اُسے کوئی نہیں جانتا۔ پھر عراق کی طرف اشارہ کرکے فرمایاکہ اس طرف نوجوان عجمی ظاہر ہوگا۔ وہ بغداد میں وعظ کہے گا۔ اس کی کرامتوں کو ہر خاص و عام جان لے گااور وہ فرمائیگا کہ
قدمی ھذا علی رقبۃ کل ولی اللہ
کہ میرا قدم تمام اولیاءاللہ کی گردن پر ہے۔
سالک السالکین میں ہے کہ جب عبدالقادر جیلانی کو مرتبہء غوثیت و مقام محبوبیت سے نوازا گیا توایک دن جمعہ کی نماز میں خطبہ دیتے وقت اچانک آپ پر استغراقی کیفیت طاری ہو گئی اوراسی وقت زبانِ فیض سے یہ کلمات جاری ہوئے
قدمی ھذا علی رقبۃ کل ولی اللہ
کہ میرا قدم تمام اولیاءاللہ کی گردن پر ہے۔
معاًمنادیءغیب نے تمام عالم میں ندا کردی کہ جمیع اولیاءاللہ اطاعتِ غوثِ پاک کریں۔ یہ سنتے ہی جملہ اولیاء اللہ جو زندہ تھے یا پردہ کرچکے تھے سب نے گردنیں جھکادیں۔ (تلخیض بہجتہ الاسرار)
حالاتِ زندگی
ایامِ طفولیت
تمام علماءواولیاء اس بات پر متفق ہیں کہ سیدناعبدالقادرجیلانی مادرزاد یعنی پیدائشی ولی ہیں۔ آپ کی یہ کرامت بہت مشہور ہے کہ آپ ماہِ رمضان المبارک میں طلوعِ فجر سے غروبِ آفتاب تک کبھی بھی دودھ نہیں پیتے تھے اور یہ بات گیلان میں بہت مشہور تھی۔
ولد للاشراف ولد لایرضع فی رمضان
یعنی سادات کے گھر انے میں ایک بچہ پیدا ہوا ہے جو رمضان میں دن بھر دودھ نہیں پیتا۔
کھیل کود سے لاتعلقی
بچپن میں عام طور سے بچے کھیل کود کے شوقین ہوتے ہیں لیکن آپ بچپن ہی سے لہو ولہب سے دور رہے۔ آپ کا ارشاد ہے کہ
کلما ھممت ان العب مع الصبیان اسمع قائلا یقول الی یا مبارک
ترجمہ: یعنی جب بھی میں بچوں کے ساتھ کھیلنے کا ارادہ کرتا تو میں سنتا تھا کہ کوئی کہنے والا مجھ سے کہتا تھااے برکت والے، میری طرف آجا۔
ولایت کا علم
ایک مرتبہ بعض لوگوں نے سید عبدالقادرجیلانی سے پوچھا کہ آپ کو ولایت کا علم کب ہوا؟ تو آپ نے جواب دیا کہ دس برس کی عمر میں جب میں مکتب میں پڑھنے کے لئے جاتا تو ایک غیبی آواز آیا کرتی تھی جس کو تمام اہلِ مکتب بھی سُنا کرتے تھے کہ
افسحوالولی اللہ
ترجمہ: اللہ کے ولی کے لئے جگہ کشادہ کردو۔
پرورش وتحصیلِ علم
آپ کے والد کے انتقال کے بعد ،آپ کی پرورش آپ کی والدہ اور آپ کے نانانے کی۔ شیخ عبدالقادرجیلانی کاشجرہ ءنسب والد کی طرف سے حضرت امام حسن علیہ السلام اوروالدہ کی طرف سے حضرت امام حسین علیہ السلام سے ملتاہے اوریوںآپ کاشجرہ ءنسب حضرت محمدصلی اللہ علیہ و آلہ و سلم سے جاملتاہے۔اٹھارہ ( 18)سال کی عمر میں شیخ عبدالقادرجیلانی تحصیل ِ علم کے لئے بغداد(1095)تشریف لے گئے۔جہاں آپ نے فقہ کا علم ابوسیدعلی مخرمی ،حدیث کا علم ابوبکر بن مظفراورتفسیرکے لئے ابومحمدجعفرجیسے اساتذہ میسرآئے۔
ریاضت و مجاہدات
تحصیل ِ علم کے بعد شیخ عبدالقادرجیلانی بغدادشہر کوچھوڑااورعراق صحراؤںاورجنگلوںمیں 25سال تک سخت عبادت وریاضت کی۔1127میں آپ نے اللہ کے حکم پر دوبارہ بغدادمیں سکونت اختیارکی اوردرس و تدریس کا سلسلہ شروع کیا۔ جلد ہی آپ کی شہرت و نیک نامی بغداداورپھردوردورتک پھیل گئی۔ 40سال تک آپ نے اسلا م کی تبلیغی سرگرمیوںمیں بھرپورحصہ لیانتیجتاًہزاروں لوگ مشرف بہ اسلام ہوئے ۔اس سلسلہ تبلیغ کو مزید وسیع کرنے کے لئے دوردرازوفودکوبھیجنے کا سلسلہ شروع کیا۔ خودشیخ عبدالقادرجیلانی نے تبلیغِ اسلام کے لئے دوردرازکاسفرکیااوربرِ صغیرتک تشریف لائے اورملتان(پاکستان)میں قیام پذیرہوئے ۔
حلیہ
جسم نحیف قد متوسط، رنگ گندمی، آواز بلند، سینہ کشادہ، ڈاڑھی لمبی چوڑی، چہرہ خوبصورت، سر بڑا، بھنوئیں ملی ہوئی۔
فرموداتِ غوثِ اعظم
1. اے انسان، اگر تجھے محد سے لے کر لحد تک کی زندگی دی جائے اور تجھ سے کہا جائے کہ اپنی محنت، عبادت و ریاضت سے اس دل میں اللہ کا نام بسالے تو ربِ تعالیٰ کی عزت و جلال کی قسم یہ ممکن نہیں، اُس وقت تک کہ جب تک تجھے اللہ کے کسی کامل بندے کی نسبت وصحبت مئیسر نہ آجائے۔
2. اہلِ دل کی صحبت اختیار کر تاکہ تو بھی صاحبِ دل ہو جائے۔
3. میرا مرید وہ ہے جو اللہ کا ذاکر ہے اور ذاکر میں اُس کو مانتا ہوں، جس کا دل اللہ کا ذکر کرے۔
القاباتِ غوثِ اعظم
1. غوثِ اعظم
2. پیران ِ پیردستگیر
3. محی الدین
4. شیخ الشیوخ
5. سلطان الاولیاء
6. سردارِ اولیاء
7. قطب ِ ربانی
8. محبوبِ سبحانی
9. قندیل ِ لامکانی
10. میراں محی الدین
11. امام الاولیاء
علمی خدمات
شیخ عبدالقادرجیلانی نے طالبین ِ حق کے لئے گرانقدرکتابیں تحریرکیں، ان میں سے کچھ کے نام درج ذیل ہیں:
1. غنیة الطالبین
2. الفتح الربانی والفیض ِ رحمانی
3. ملفوظات
4. فتح الغیوب
5. جلاءالخاطر
6. وردالشیخ عبدالقادرالجیلانی
7. بہجة الاسرار
8. الحدیقة المصطفویہ
9. الرسالة الغوثیہ
10. آدابِ سلوک و التوصل الی ٰ منازل ِ سلوک
وصال
شیخ عبدالقادرجیلانی کاانتقال1166کوہفتہ کی شب (8ربیع الاوّل561ہجری )کونواسی(89)سال کی عمر میں ہوااورآپ کی تدفین ،آپ کے مدرسے کے احاطے میں ہوئی
Qurani Qasmain awr Azmat e Mustafa (S.A.W) by Shaykh-ul-Islam Dr. Muhammad Tahir-ul-Qadri
http://www.youtube.com/watch?v=YXK4Qu8Fizg&feature=relmfu
Monday, September 5, 2011
In the Light of Quran & Hadith
"As for whoever exceeded the limits and preferred the life of this world, surely his abode will be the Fire; and as for whoever feared to stand before his Lord and restrained the desires of his self, surely his abode will be the Garden." (79:39-40)
Hazrat Yousef Siddiq Narrates;“The Lord of all Heaven declares, When Allah Almighty bless humankind with His bestow ness psyche, He unveils the sins of His worshiper”
Also in the other versus, Allah the Creator Says to Prophet David PBUH:“O David deem your psyche as your utmost enemy, because Allah’s divinity dwell in doom ship of your psyche”
The Nafs is by far the most important element in the cosmology of existence. It contains within it the worlds of the heart, the intellect, the drives and the witness. Allah Says:"And there are signs within your souls" (Qur’an 21:51).
At the other versus about the psyche:“We created man and we know what (evil) his mind and lower self suggest to him. And I am closer to him than his jugular vein’ (Qur’an 50:16).
Prophet Mohammad Peace be Upon Him (sallal laahu alaihi wasallam) States:“The person who identifies one’s own psyche, he shall over come the sins which process towards Allah. Those who known with mortality he discover the existence. Also this been state as, one who discover his lord with sovereignty."
Another Hadith States:“When Allah intend guidance to His worshippers, so one sinner’s sins been high lightened.”
From all these Qur’anic versus and Hadiths any person completely cannot signify his psyche unless his spiritual head or leader empower with the depth ness of psyche. Hazrat Juanid Bagdadi narrates:“Psyche manipulate your negotiations and the best way to over come is to govern your own psyche.”
Psyche
The veracity of Essence is hidden. Nafs (or Nufûs) lexically means soul, the psyche, the ego, self, life, person, heart or mind. This can be known only by Aulia Allah (Saint). Meaning of Nafs: It has two meanings. First, it means the powers of anger and sexual appetite in a human being... and this is the definition mostly found among the people of Tassawuf [Sufis], who take "Nafs" as the comprehensive word for all the evil attributes of a person. The second meaning of Nafs is the soul, the human being in reality, his self and his person. However, it is described differently according to its different states. If it assumes calmness under command and has removed from itself the disturbance caused by the onslaught of passion, It is the core of experiential possibilities, but within it is the far greater reality of the ruh.
Instruction for Bayat
Instruction for Bayat
Before stepping, one truth seeker must ensure these qualities in Oath taker. These are:The mentor should be on the right path and should be Sunni. Otherwise one may put his conviction in to jeopardy.
One should be capable of consultation with literature in order to justify pros and cons.
The divine leader should replicate all the Sunnah of Prophet Mohammad (sallal laahu alaihi wasallam) and the character should not be dreadful character person.
The next of kin or the family tree for Bayat should ascend Prophet Mohammad SAW; otherwise the graciousness would not be showered.
Originality of Bayat
Originality of Bayat
The purity of Bayat defines, as “By taking oath on the hand of Allah’s designated authority, that l shall be faithful to Allah.” Since the wisdom of oath taking has been the pioneer step by Khulfa e Rashideen (4 Caliphs of Islam), but that were for govern and as well for purification.Allah SWT States in Hoy Quran,
“ON THE DAY OF JUDGEMENT, YOU SHALL BE CALLED BY YOUR DIVINE PREACHER”
For those who do not obtain Bayat, he falls under the supervision of devil.Why Bayat?
Why Bayat?
The need of Bayat narrated in Holy Quran as ;"O People in faith, search for affinity, and fight in a direction, which prosper you".
The Bayat does not mean, to perform good deeds, but the real bayat can occur, once you have an enlightened spiritual leader. It is every Muslims duty to obtain piousness, but it only can empower your psyche, once you self-denial your inner self. It is like a student cannot obtain knowledge with out a mentor; similarly a devotee cannot seek divine knowledge, or purify inner self with out the merciful glance of a spiritual leader.Hazrat Gous Azam Sheikh Abdul Qadir Gillani r.a stated in His book GAHINA ALTALEEBEN,
“A person cannot obtain divine knowledge, with out the guidance of the inclusive spiritual guider. Also in further level, a knowledge seeker or a Talib (Spiritual student) should not scattered himself from his inclusive spiritual leader until he receive complete divine knowledge. This quotes the concept, that a true believer cannot obtain certain levels of wisdom or spiritual knowledge, unless he/she bless by the Spiritual leader. By the sayings of Aulia Allah, a human can only obtain refinement and intuited divine knowledge, only by the blessing (Nuzur e Kurum) of Aulia Allah. With out the companionship with Aulia Allah, a human cannot access to Allah or to HIS immaculate creation. It is not only the Quran and Sunnah to teach the right path, but we can empower our selves by devoting our every action by the willingness and acceptance of Aulia Allah. The concept also states, to receive complete edification.
There is no other, then mentor who can correct our spirits. For a complete and true guidance, we must follow our August Hazrat Baba Tajuddin Aulia.
For the physical decontamination is the Waddu, whereas for the spiritual purification is the bless sight of your Murshid. When the moment of death arrives, the devil force to engross you from the guidance, because once Allah’s believer distract from the right track, no other alternate can make him correct. To protect oneself, one should do the Bayat, or the guiding hand of your Murshid to protect you from devil and his apostles. The importance escalates to safe guard you at the time of discretion.
The Mode of Bayat
The Mode of Bayat
Bayat is a mutual pledge relating to the striving, arranging and executing. In 6th Hijiri, Prophet Mohammad (sallal laahu alaihi wasallam) decided to perform Umrah with 1400 companions went to Makkah Al Mukarrama. The disbelievers (Kaafireen of Makkah) detoured the way for Prophet Mohammad SAW and his Companions. The Holy Prophet SAW stayed at the point of Hudabiya. The Holy Prophet (sallal laahu alaihi wasallam) commanded Hazrat Othman (a.s.) to proceed for negotiations. Prophet Mohammad SAW sat under an oak tree and invited for bayat to fight till the last drop. All the companions of Allah's Apostle SAW gathered around Him and they all took Bayat by Lords of kings, Prophet Mohammad SAW hands.
According to Shah Wali Ullah Dehlvi's book, those deed or action takes places in the Sunnah of Prophet Mohammad SAW life, Bayat is one major component of Islam and those who dishonors it, they dishonors the Quran and Sunnah.
Bayat
Authenticity of Bayat
In the Holy Quran Allah Says;“Indeed Allah delighted from the believers when were implicated in Bayat beneath the tree – 26 Fatah 18
In other versus of Holy Quran, it states;“Those who execute Bayat on your hand, execute the bayat on the hands of Allah”.
By the sayings of Hazrat Abdah bin Saaát Ansari Razi Allah narrates;
“The Bayat on the hands of Prophet Syedina Hazrat Mohammad (sallal laahu alaihi wasallam) highlights, during all the hardship and temptation moments, we shall obey the command of Holy Prophet Peace be upon Him. We shall not hurdle or ambiguity in the decision of our leader.”
Therefore it has been proven that, to obtain Bayat is the Sunnah of Holy Prophet Hazrat Mohammad (sallal laahu alaihi wasallam).The companions of Prophet Mohammad (Peace be upon Him) also have done the bayat, sometime on Jihad, or sometime on shift from one place to another in the line of faith, some time to battle with Kufars (disbelievers) some time to protected by the Shrik or sometime by the welfare of Muslims,
Therefore, to do Bayat is Sunnah of Allah last Apostle Hazrat Mohammad Peace be upon Him, and those misbelievers says as Shirk or Biedut, they deny the genuineness of Holy Quran and Sunnah of Holy Prophet Peace be Upon Him.
Sufism
Moses & Khizr
"Verily we have cast veils over their hearts, lest they should understand the Quran, and into their ears caused thickness of hearing." Moses asked God weather there was any one man more knowing than himself; and he was directed to go to Khizr. Khizr is supposed to be one Balaya ibn Malacan, who having drunk of the water if life had become immortal. Moses with his servant, Joshua, proceeded to the place where the two seas met. When they arrived at the meeting of the two seas, they forgot the fish (the roasted one) which they had brought for their dinner; and the fish took its way freely to the sea, when Moses called for dinner, Joshua told him what had actually happened. They then returned to the place from which the fish had jumped into the sea. Here Moses met Khizr and requested him to be allowed to follow him " that thou mayest teach me part of that which thou hast been taught". Khizr answered," Verily though couldst not bear with me: for couldst thou patiently suffer thoes things, the knowledge whereof thou dost not comprehend". Moses replied," thou shalt find me patient if God please". (The Quran continues)"So they both went on by the seashore, until they got abroad a ship; and Khirz made a hole there-in. And Moses said unto him: " Hast made a hole therein, so that thou mayst drown those who are abroad? thou hast done a strange thing". He answered,: Did I not tell thee that thou couldst not bear with me?" Moses said," Rebuke me not because I did forget, and impose not on me a difficulty which I had not anticipated". Wherefore they left the ship and proceeded until they met with a youth; and Khizr slew him. Moses said," Hast thou slain and innocent person, without his having killed another? Now hast thou committed an unjust action". He answered," Did I not tell thee that thou couldst not bear with me". Moses said," If I ask thee concerning anything hereafter, suffer me not to accompany thee; now hast thou received and excuse from me". They went forward, therefore, until they came to the inhabitance of a certain city ; and they asked food of the inhabitance thereof ; but they refused to receive them. And they found therein a wall, which was ready to fall down, and Khizr set himself to put it upright. Whereupon Moses said unto him, "If thou wouldst, thou highest doubtless have received a reward for it." He answered, this shall be a separation between significance of that which thou couldst not bear with patience. The vessel belonged to certain poor men, who did there business in the sea: and I was minded to render it unserviceable, because there was a king behind them, who took away every sound ship by force. As to the youth, his parents were true believers and we feared to suffer his being an unbeliever should oblige them to suffer his perverseness and ingratitude; wherefore we desired that their Lord might given them a more righteous child in exchange, and one more affectionate towards them. And the wall belonged to two orphan youths in the city; and under it was a treasure hidden, which belonged to them, and their father was a righteous man; and thy Lord was pleased that they should attain their full age and take forth their treasure, through the mercy of thy Lord; and I did not what thou hast seen, of mine own will but by God's direction. This is the interpretation of that which thou couldst not bear with patience."
Khizr met Moses at the junction of the rivers; Love and Humanity the unmanifest and manifest of Nigruna and Sarguna or exotericism and esotericism. The Quran says: "We have issued two seas that never mingle with one another; there is a partition between them that is irremovable."
Marajal -bahrayni yalaqiyan bayna-huma barza khun to yabghiyan.
David too refers to this partitions :"Deep calleth unto deep at the noise of the of thy water spouts; all thy waves and billows are gone over me."When one on this cataract, one requires a boat and a boatman to tide over it. Moses met the boatman in the person of Khizr and the boat was the boat of spiritual training. When he boat reaches the other side of the river, there lives a King who confiscates all sound boats. To save his ship, Khizr, the spiritual guider springs a leak in it. This is hole of love in the bottom of humanity .Satan is unable to confiscate it, a leaky boat is of no good to him In such a boat humanity passes over to spirituality.
Love in the bottom of Humanity. Satan is unable to confiscate it; a leaky boat is of no good to him. In such a boat Humanity passes over to Spirituality.
Khizr and Moses, the guru and disciple, it may be, landed on the other side of river, in the country over which the tyrant ruled. Khizr took hold of a youth, i.e., desire and slew him outright. This youth was Nafs (desire-body); unless desires are killed, there can be no progress; this demon in the shape of a youth will be shadowing our steps. The two men leave this country and enter another country—a country inhabited by plunderers no doubt—and in a state of ruin. Here Khizr and Moses have to satisfy their creature comforts, but no body would give them a crumb of bread. Khizr, however, sets about repairing a wall in imminent danger of falling. Under the shadow of this wall, two precious treasures lie buried—Treasure of Prophetship and Saintship, the two orphans referred to. In this country of plunderers, the wall of shari'at is protecting these two treasures. Under the protection of ceremonial institution, the peace of the country was maintained. If the wall of shari'at had collapsed, the two treasures would have fallen into unworthy hands. Hence shari'at (ceremonial institution) protects spiritual treasure.
Divine Immanence
Here is another story from Shaykh Sa'di's 'Gulistan' (Chap. I). A King was traveling in a boat with his 'Ajami salve'; the salve who had not seen the troubles of the sea, began to tremble and wail and gnash his teeth. A physician was sitting in the same boat. He said, "If your Majesty orders me, I shall make him quiet by a device". The King agreed. The physician ordered that the slave should be thrown into the sea, and after he had two or three dipping to be pulled up by the hair of his head. The slave was accordingly pulled up after this trial. He then went and sat quiet in a corner. The King asked the physician what was the wisdom of this experiment. He replied that the slave had not realized the danger of drowning, and was excited. When he actually went through the danger, he realized the safety of being on board a ship. Similarly a man does not understand and realize the doctrine of Hama ust or Divine Immanence, until he is involved in a variety of dangers and comes out safe. The 'Ajami slave (other than Arabs are 'Ajamis) is a term for an uninitiated man; such a man is subject to "Affection of the heart," Khatarat); and he gets confused and his mental balance is upset. Even when he is told that all saints had realized this doctrine, he does not resume a mental equilibrium. The Perfect Pir throws him overbroad into the sea of doubts and infidelity, and then pulls him up towards the shore of safety and a correct appreciation of the underlying reality. It may be objected to, that this story has no perceptible application to the doctrine of Hama ust. The intention of Shaykh Sa'di in plain from his concluding verse: "There is difference between a man whose beloved is in his bosom and one whose eyes are expectant at the door." The believer in Hama ust has observed the Truth with the eyes of certainty and the non-believer is looking forward to the prospect of a beatific vision in a future life.Glimpse of Tassawuf Sufism
Exposure
Direct Exposition of a spiritual theme is avoided in the holy scriptures of most religious. The glare of the sun is too strong and blinding to the watery eye. If one wishes to have a view even of its penumbra, one must colored glasses. Direct facts are misleading and confusing to the ordinary man ; esoteric writers and speaker have all along clothed realities in many-hued garbs, so that those who have eyes to see may see. Sri Krishna has not laid his truths in their sample nakedness. Jesus Christ has spoken in parables; he, even said that pearls should not be thrown before swines. Common people not realizing the drift of argument, go astray; it requires a certain amount of leaving in one's temperament to grasp facts; culture is not a correct word here to use, as that implies only intellectual ploughing and swing; leavening implies fermentation of feeling to the proper degree, in addition to training of the intellect. Not possessing this leavening, they either go astray or are led to make the confusion of the world worse confounded. Great teachers have therefore hit upon ceremonials as the basis on which training is fixed. These ceremonials are their shari'at or exoteric laws. Shari'at is from shar, the beaten-out path in the desert, which leads to a watering ghat. If you take this way, it leads you straight to the ghat, where the water of life is found- the haqiqat (truth) lies enveloped in this shari'at. To cut through the shell to get at the kernel of the truth is a laborious task. In the Quran itself, the verses are of two kinds- Ayat-i-bayyinat, plain verses; they are writ large, so that one that runs read, e.g the stories of the former prophets, laws about the division of property (ilm-i-farayid) commandments-positive and negative etc. Then there are Ayat-i-Mustashabihat ( verses involving doubt) : which can be interpreted in as many seven different ways.These latter kind of verses have given rise to as many as 72 sects. They relate to essence and attributes of God, the mysteries of prophet ship- in fact to the Greater Mysteries of Islam ( Ilm-i- Darayaq).
Not only in the Quran are there such narratives, but Sufi writers have exposed their facts in the form of stories.
The Mathnawi of Jalaluddin Rumi is full of stories; and moral is drawn only for those who have eyes to see; the lesser writers of mysteries- Shayakh Saadi, For example, also sometimes draw out their truths in the form of stories. While this form of exposition obscures the mental horizon of those who have no taste for the deeper truths of life, It becomes most palatable to those who are in for it.
"The Intoxication of this wine you do not relish, until you have tasted of it."
Divine Philosophy Behind Sending Prophets and Saints
When Allah Almighty (God) created the world, He send the messengers and saints from time to time reform the humanity so as to keep it from evil practices and make it adopt the path of righteousness. These messengers (Prophets) sent by the Allah (God), as the legend goes, number 1,24,000. The four revealed books namely Holy Zaboor, Holy Torah, Holy Bible and Holy Quran speak on the subject with vivid clarity. Of this large number of Prophets, the above-mentioned four books were revealed on the four noted Prophets namely; Holy David, Moses, Jesus Christ and Hazrat Mohammed (s.a.w.s.), respectively. Since according to the precepts of the Holy Prophet Mohammed Mustafa (s.a.w.s.) He is the final prophet, the chapter of prophethood stood closed some 1400 years ago following His birth and shall remain closed till the Doom's Day. According to a true Muslim's belief, acceptance by heart of the three prophets of Allah (God) namely; Holy Holy David, Moses and Jesus Christ from part his religious belief, among others, and his faith is never complete, if he does not sincerely believe in them and in the revealed holy books such a person cannot as such be treated and recognized as a true Muslim.
Next come the Mystics and Saints, a reference to whom is also made in the Holy Quran. The spiritual status of these saints, undoubtedly is below the prophets, yet they are recognized as true successors to them. The spiritual heights and mystical achievements of these saints are great, glittering and many, and they have attracted the suffering masses to their fold through their supernatural acts (miracles) Sufi (mystic) deeds. The suffering humanity not only in their life time, but even after passage of hundreds of years after taking veil from this materialistic world, continues to be blessed even to this day and looks up to them as relievers of their worldly needs spiritual problems such as incurable diseases, misfortunes, untold miseries and natural calamities. Hazrat Syed Baba Tajuddin Aulia (the Crown of Saints) as the title was bestowed upon him by Hazrat Ali Murtaza Muskil-Kusha (Karam Allah Talah Anha), the fourth Caliph of Islam. Babajan (Tajuddin Aulia) was one of the such greatest Sufi Aulia (Mystic Saint) witnessed by the 19th century. In succeeding pages, His (Taj Baba's) birth, His pious life, His family background (Lineage), Sufi Master's (Tajudin's) spiritual or mystical (Sufi) achievements, His benevolence on mankind, His renunciation and detachment with the material gains and worldly pleasures have been dealt with for information and guidance of the readers. It is to be hoped that the readers would get solace, spiritual (sufi) guidance, harmony and eternal happoness after going through these pages and would find the website as a guideline and divine light for drifting towards a spiritually (Sufi) refined life and mysteries of mysticism (Sufism).
Next come the Mystics and Saints, a reference to whom is also made in the Holy Quran. The spiritual status of these saints, undoubtedly is below the prophets, yet they are recognized as true successors to them. The spiritual heights and mystical achievements of these saints are great, glittering and many, and they have attracted the suffering masses to their fold through their supernatural acts (miracles) Sufi (mystic) deeds. The suffering humanity not only in their life time, but even after passage of hundreds of years after taking veil from this materialistic world, continues to be blessed even to this day and looks up to them as relievers of their worldly needs spiritual problems such as incurable diseases, misfortunes, untold miseries and natural calamities. Hazrat Syed Baba Tajuddin Aulia (the Crown of Saints) as the title was bestowed upon him by Hazrat Ali Murtaza Muskil-Kusha (Karam Allah Talah Anha), the fourth Caliph of Islam. Babajan (Tajuddin Aulia) was one of the such greatest Sufi Aulia (Mystic Saint) witnessed by the 19th century. In succeeding pages, His (Taj Baba's) birth, His pious life, His family background (Lineage), Sufi Master's (Tajudin's) spiritual or mystical (Sufi) achievements, His benevolence on mankind, His renunciation and detachment with the material gains and worldly pleasures have been dealt with for information and guidance of the readers. It is to be hoped that the readers would get solace, spiritual (sufi) guidance, harmony and eternal happoness after going through these pages and would find the website as a guideline and divine light for drifting towards a spiritually (Sufi) refined life and mysteries of mysticism (Sufism).
What is Shariat?
What is Shariat?
The whole combination of the teaching imposed by Islam regarding Quran & Sunnah is known as "SHARIAT". Extra terrestrialIn Shariat there are two sets of acts included which are: "A maal-e-Zaahiri" and “A maal-e-Baatini".
Urs عُرس
Urs عُرس
The day of Wisaal celebrated each year. It is noted that Urs means 'Bride'. The Wisaal is the moment of happiness for the Wali Allah, thus Urs is a Celebration. It is opposite to 'Death Anniversary' which belongs to general people and it is the moment of sadness.Wali ولی
Wali ولی
The Saint. The Friend of God. With the Prophet, Peace Be Upon Him, the Nabuwat (Prophecy) was finsihed but God chooses some people out of Prophet's nation who spread the message of Islam. They are always present in every age. There are many pre-Islamic Wali Allahs as well who are also mentioned in Koran i.e., The People of the Cave; Al Khidhr; Luqman. Some of them are Mystics and Sufis, and some are Teachers of profound abilities of delevering Hadiths, Koran, and Fiq (Islamic Law). Normally this Sainthood or Willayat is transfered from heart-to-heart i.e., Teacher-pupil relationship. It cannot be learnt by reading Books and listening the Speeches. But, it does sometimes transfer in the presence of another Wali Allah, whose intension is enough to transfer the ocean of Waillayt into the heart. They are not just a normal human beings, but are of mystical potence. Some of them get the instructions directly from the Holy Soul of Prophet, Peace be upon Him. They are active even after their deathsThe word 'Aulia' singular 'wali' comes from the root word of wilaya. Wilaya is the opposite of enmity (adawaa). The Wali is therefore the one who is close.
Allah has explained in His Book, and in the Sunnah of His Messenger (sallalahu alaihe wa-sallam) that He has aulia among the people and that shaitaan also has his aulia. The Qur'aan mentions the allies of Allah.
"Indeed there is no fear upon the aulia of Allah, nor shall they grieve; those who believe and used to fear Allah much. For them are glad tidings in this life and the Hereafter..." [Soorah Yunus (10): 62]
"Allah is the protector (ally) of those who believe, He takes them out of darkness into light." [Soorah Baqarah (2): 257]
The allies of devil have also been mentioned in the Qur'aan: "..As for those who disbelieve, their allies are the taaghoot who take them out of the light and into the darkness. Those are the people of fire, and they will be in it forever." [Soorah Baqarah (2): 257] "We have made the devils allies of those who do not believe; those who commit outrages and then say: "We found our predecessors on this (tradition)" Surely they have taken the devils as allies instead of Allah, and they think that they are on guidance" [Soorah Al-A'raf (7): 27-28]
After knowing that there are among people allies of the Merciful and the allies of the devil, it becomes very important to differentiate between these groups by means of the criterion, as described by Allah and His Prophet (sallalahu alaihe wa-sallam) as follows: The First and Foremost Condition of an Ally of Allah - Taqwa and Belief in Allah
No slave can be an ally of Allah, unless he has the characteristics of faith and pious practices, since Allah has made faith and piety a pre-condition for His Wilaya. He said: "Indeed there is no fear upon the aulia of Allah, nor shall they grieve, those who believe and used to fear Allah much (i.e. have Taqwa - piety). For them are glad tidings in this life and the Hereafter..." [Yunus (10): 62] Abu Huraira (may Allah be pleased with him) narrated that the Messenger of Allah (sallalahu alaihe wa-sallam) said: "Allah, the Exalted said: "Whoever takes a Wali (loyal slave) of Mine as an enemy, I will wage war on him; and My slave will not perform any act with which he draws closer to Me, more beloved to Me then when he fulfills what I have ordained on him; and My salve will keep drawing closer to Me by performing the Nawafil (voluntary acts of worship) until I love him, and when I love him, I will be his hearing with which he hears, his sight with which he sees, his hands with which he strikes, and his legs with which he walks; and if he asks Me, I will give him; and if he seeks refuge with Me, I will grant him refuge." [Saheeh Bukhari]
From this narration and the above-mentioned Qur'aanic verse, we know that the aulia of Allah are those who believe in Allah and give Him their full loyalty Thus, they love all that Allah loves, hate what Allah hates, are pleased with what Allah is pleased with, despise what Allah despises, they enjoin what Allah enjoins, forbid that what He forbids, give to those whom Allah loves for them to be given, and withhold from those whom Allah loves not to receive, since Prophet (sallalahu alaihe wa-sallam) explained the best handhold of faith to be love and hate for the sake of Allah: "The most dependable handhold on faith is: love for the sake of Allah and hatred for the sake of Allah." [At-Tirmidhee]
"Whoever loves for Allah, hates for Allah, gives for Allah, and withholds for Allah, has sought the completion of his faith." [Abu Dawood]
Belief (imaan) of necessity entails belief in Allah, His angels, His books, His Prophets, and the Last Day: "Say: We believe in Allah and in that which has been sent to us and in that which was sent to Ibrahim, and Ismail and Ishaq and Ya'qub, and the tribes and that which was given to Moosa and Isa and that which was given to the Prophets form their Lord. We do not differentiate between any of them, and we submit to Allah. And so, if they believe in that which you believe, they have achieved guidance, but if they turn away, they are surely in rebellion. Allah will suffice you against them and He is the all-hearing, the all-knowing." [Soorah al-Baqarah (2): 136-137]
"The Prophet has believed in that which is sent to him from his Lord as have the believers. All of them believe in Allah, His angels, His books and His Messengers. We do not differentiate between any of His messengers, and they say: "We hear and we obey. (We seek)Your forgiveness, our Lord to You is the return (of all). Allah does not burden any soul beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned." [Soorah Baqarah (2): 285-6]
"This is a book in which there is no doubt, a guidance for those who are pious. Those who believe in the unseen, establish prayer, and spend out of what We have provided for them. Those who believe in that which was sent down to you and that which was sent down to those before you, and certainly of faith in the existence of the Hereafter. Such are on a true guidance from their Lord, and such are the successful." [Soorah al-Baqarah (2): 1-5]
Thus, a necessary component of faith (eeman) is to believe that Muhammad (sallalahu alaihe wa-sallam) is the seal of the prophets, and there is no prophet after him, and that Allah sent him to all of the two possessors of free will: humans and jinns. From the moment he was made a prophet, Allah made him the criterion between His allies and His enemies, none are the allies of Allah except one who believes in Muhammad (sallalahu alaihe wa-sallam) and in that with which he was sent, and follows it openly and in secret. Whoever claims love of Allah and alliance with Allah but does not follow the Prophet (sallalahu alaihe wa-sallam) is not one of the allies of Allah. He is one of the allies of shaitaan. Allah said: "Say (O Mohammad) If you truly love Allah, then follow me so that Allah loves you." [Al-Imraan (3): 31]
Allah made it clear in the verse that Allah loves whoever follows the Prophet, and whoever claims the love of Allah, but does not follow the Prophet, is not from the allies of Allah. Al-Hasan al-Basri said about this verse: "A group of people claimed to love Allah, so He sent down this verse as a test for them."
And secondly to believe in all that which he (Prophet) was sent with. Anyone who does not believe in it is not a believer, much less a pious ally of (waly) of Allah. Whoever believes in part of what he brought and rejects part is a kaafir, and not a believer:
"Those who disbelieve in Allah and His Prophets and seek to differentiate between Allah and His prophets, and they say: "We believe in some and we reject some" Such are true disbelievers, and We have prepared for the disbelievers a humiliating punishment. As for those who believe in Allah and His prophets, and sought not to differentiate between any of them. We shall give them their rewards. And Allah is Ever Oft-Forgiving and Most Merciful." [(4): 150-152]
Whatever stage the person reaches in terms of asceticism, devotion, and knowledge, but without belief in the entire message brought by Muhammad (sallallahu alaihe wa-sallam), it can never make him a believer, nor an ally of Allah. Allah said: "Whoever turns away from the reminder of the Merciful, we will assign to him a devil, who will be a partner to him." [(43): 36] The reminder is the reminder with which He sent His Messenger such as the Qur'aan. So, whoever does not believe in the Qur'aan, and all the information contained therein, has turned away from it, and so is assigned a shaitaan. He turns himself as blind from the Book of Allah and Allah will turn him blind on the Day of Judgment:
"And whoever turns away form my reminder will have an oppressive, restricted life, and We will resurrect him on the Day of Qiyamah: blind. He will say: "Oh my Lord! Why have you resurrected my blind, while I used to see?" (Allah) will say: "Just as My verses came to you and you forgot them, today you are forgotten." [Soorah Ta-Ha (20): 124-126]
This verse clearly shows that 'my reminder' here is the same thing as 'my verses' which Allah sent down. Thus, even if someone mentions Allah (which is known as 'dhikr' in Arabic) constantly, day and night, with devotion, but at the same time is not a follower of Allah's dhikr (Qur'aan) which He sent down to His prophet, he would be one of the allies of shaitaan, even if he were to fly through the air, or walk on water. Faith also includes - belief that Prophet is the intermediary between Allah and His creation for the purpose of delivering His orders and forbiddance, His promises and threats, and the definition of Halaal and the Haraam. The Halaal is that which Allah and His Messenger have declared Halaal, and the Haraam is what Allah and His Messenger have ordained, because Allah commands the believers to obey him:
"O you who believe! Obey Allah and Obey the Messenger and make not vain your deeds." [Soorah Muhammad (47): 33]
"He who obeys the Messenger had obeyed Allah" [Soorah An-Nisa (4): 80]
He also says: "Whatsoever the Messenger gives you take it and whatsoever he forbids you refrain from it." Thus, whoever believes that any waly has a way to Allah without following the Prophet (sallalahu alaihe wa-sallam) is a kaafir, and is an ally of the devil.
Actions of the Allies of Allah
The allies of Allah are of two levels: forerunners those who brought near - and those of the right hand who act in moderation. Allah, the Exalted says reminding the Day of Judgement: "And you (all) will be in three kinds (i.e separate groups). So those on the Right Hand and Who will be those of the Right Hand? And those on the Left Hand and who will be those on the Left Hand? And those foremost will be foremost in Paradise. They will be those nearest to Allah." [Soorah al-Waqiyah (56): 8-12] And again Allah says in the end of the same Soorah: "Then, if the dying person be of the Muqarraboon (those brought near to Allah.) (There is for him) rest and provision, and a Garden of delights (Paradise). And if he be of those on the Right Hand. Then there is safety and peace for those on the Right Hand. But if he be of the denying then for him is entertainment with boiling water. And burning in Hell-Fire." [(56): 88-94]
And the actions of these two groups are mentioned in the Hadeeth of Prophet Muhammad (sallallahu alaihe wa-sallam): "Allah says: "Whoever takes a Wali (loyal slave) of Mine an enemy, I will wage war on him; and My slave will not perform any act with which he draws closer to Me, more beloved to Me then when he fulfills what I have ordained on him; and My salve will keep drawing closer to Me by performing the Nawafil (voluntary acts of worship) until I love him, and when I love him, I will be his hearing with which he hears, his sight with which he sees, his hands with which he strikes, and his legs with which he walks; and if he asks Me, I will give him; and if he seeks refuge with Me, I will grant him refuge." [Saheeh Bukharee]
Consequently, the righteous - those of the Right Hand are those who seek to come close to Allah with obligatory actions: they do that which Allah has ordered them to do, and avoid that which Allah has forbidden them, and do not demand of themselves the doing of the commendable but less than obligatory (i.e. mandoob), or the avoiding of some of the disrecommendable of the allowed (i.e. makrooh)
As for the forerunners those brought near, they sought to come close to Allah with extra efforts after the obligatory. They did the obligatory and the commendable, and avoided the forbidden and the non-recommended. When they sought to come close to Him with everything within their ability of that which they love, Allah's love for them became complete, as Allah says: "...My salve will keep drawing closer to Me by performing the Nawafil (voluntary acts of worship) until I love him..." [Saheeh Bukharee]
The Allies of Allah have no Special Appearance
The allies of Allah have no special appearance with which they differ form other people. They have no special dress from other than just being permissible. Rather, they are to be found in all categories of the nation of Muhammad (sallallahu alaihe wa-sallam). However, the Qur'aan and the Sunnah show clearly that the best people in the sight of Allah is the one with the most of Taqwa (pious practice): "O people, we have created you from a male and a female and made you in peoples and tribes that you may know each other. Verily, the noblest of you in the sight of Allah is the greatest in righteous practice." [Soorah al-Hujarat (49): 13]
Abu Hurairah narrates in a Saheeh Hadeeth: "The Prophet of Allah (sallalahu alaihe wa-sallam) was asked: "Which people are the best? He said: "Those greatest in taqwa (righteous practice)" [Bukhareee and Muslim] Allies of Allah are not ma'soom (protected) from mistakes
It is not a condition for an ally of Allah that he be free of (protected from) mistakes and errors. It is quite possible that some knowledge of the shari'ah may be hidden from him, just as it is possible for him to be confused about some issues in Islam But, he may not necessarily because of this, leave the ranks of allies of Allah, since Allah has overlooked and forgiven for this Ummah error, acts of forgetting, and things done under compulsion: "There is no burden upon you for that in which you were mistaken, rather that which you have done with the full determination of the heart." [Soorah Ahzab (33): 5]
Abu Hurairah (may Allah be pleased with him) said: "Prophet (sallalahu alaihe wa-sallam) said: "When a ruler exerts himself to arrive at the correct ruling, and is correct, he gets two rewards and when he exerts himself but is mistaken, he gets one reward." [Bukharee and Muslim] Since, it is possible for any ally of Allah to make a mistake. It can never be obligatory upon the people to believe in everything any one of them says, except that in the case that one of them is a prophet. Rather, it is obligatory for him to measure all of that up to the criterion of that which the Prophet (sallalahu alaihe wa-sallam) brought. If it is in agreement therewith then he can accept it, but if it is in disagreement then he must reject it, and if he cannot be sure whether it is in accordance with the Prophet's message or at variance with it, he must refrain from believing it or applying it.
The second Caliph Umar (may Allah be pleased with him), regarding whom Prophet of Allah (sallalahu alaihe wa-sallam) said: "In previous nations there were individuals who were addressed (with the truth). If there are such people in my nation, Umar is the one of them." [Bukharee and Muslim]
"Verily, Allah has put the truth on the tongue of Umar and in his heart." [At- Tirmidhee (hasan)]
But, Umar always did that which was obligatory upon him: i.e. - to measure things that occurred to him against that with which the Prophet (sallalahu alaihe wa-sallam) was sent. He never said: "I am mahaddath, I receive inspiration and visions, and so you should accept that which I say and not oppose me therein." Heart is an intuitions and not protected from falling into errors, and so one needs always to measure them against that which has been brought by the Prophet (sallalahu alaihe wa-sallam), the protected from falling into error. And the early scholars of Islam have unanimously agreed that the opinions of any man can be accepted and rejected i.e. they are open to questions except for the statements of the Prophet.
The point we are making here is an issue of complete consensus of the allies of Allah:
It is obligatory upon the allies of Allah to hold tight to the criterion; the Qur'aan and the Sunnah, and no one of them is ma'soom; i.e. protected against falling into errors, such that it is permissible to him or to his followers to follow that which comes to his heart without subjecting it to the test of the Qur'aan and the Sunnah. Whoever does not accept this is in no way or shape or form among the allies of Allah, whom Allah has ordered us to emulate. Such a person is either 'kafir' or is engaged in extreme and excessive foolishness and ignorance. Wazifa وظیفہ
Wazifa وظیفہ
Plural 'Wazaif'. Wazifa is the repetition of words, clauses, and sentences i.e., Names of Allah, Names of Beloved Prophet, Peace be upon Him, or other notions which were performed by Aulia Allah. These wazaif have powerful capability to transform one's self, circumstances, or even chemistry of the things. Every single sound which is uttered from the mouth has shape, form, and magnetic field. The 'Intension of the Mind' is the Powerhouse to drive the magnetic fields (See how Pendulum Downsing works using Intension). In addition to intension the Words of God have their own divine forces (mostly are unknown to mankind). When ordered in specific numbers, these wazaif create specific forms to create fields which are stronger than the object's or persons's own magnetic field, thus, applying required modifications by force. Some wazaifs' fields are so intense that the required goal is achieved almost instantly. Other wazaifs' effects take some time to come into menifestation.The physical issues as well as spiritual issues all have their places, colors, and frequency in Body's bio-magnetic field or 'Aura' and they all have related magnetic/auric zones (after the death, when the human lives as magnetic field (auric body), these spiritual issues of Aura are still present and disturb even there. Their treatment in this world is necessary.) Read on Aura and Bio-magnetic Field and Aura Imaging - Biofeedback Technologies.
Because the 'Intension' behind these 'spells' is the foundation of this whole phenomenon, it will be judged that 'WHO' is permorming the Wazifa. The performance of the Wali Allah could be a million times more stronger than the one from general public. The more person's intension is pure and stronger, the quicker and with greater force the effect will be achieved. In other words, if one is not Wali Allah, but the circumstances are such that the intension of a person is greater and purest i.e., near death, the force of wazifa will be stronger accordingly.
Some Wazaif are extremely strong and requires you to properly ground the 'current', therefore you must be part of some Silsila (which shall act as a grounding system) and have proper permission to perform these special Wazaif, otherwise the results could be catastrophic. In case one has performed them without permission, should immediately start Darood Shareef and stop all other wazaif. Darood Shareef acts like first aid in grounding the excessive charge created by strong wazaif.
In Japan such experiments are accomplished in labs where some words are spoken on water, and water changes its shape of crystals. These words can be 'blessed-ones' or 'evil-ones'. And keeping in mind that human's 90% body is composed of water. Click Here to Visit Mr. Emoto's Lab and Video: Message From Water.
In Quantum Theory, the Observer effect is a good description how the Wazaif work. The Observer is the entity, when observes, creates the Universe, and then observes it. If there is no Observer, there isn't a thing at all.
Sunday, September 4, 2011
Hazrat Baba Khair Muhammad حضرت بابا خیر محمد قادری چشتی
Hazrat Baba Khair Muhammad
Urdu: حضرت بابا خیر محمد قادری چشتی
Silsila: Qadria Chistia
Date of Wisaal: August 10, 1955
Date of Urs: July 5th
Address:
East Gangal, Islamabad Highway, Islamabad, Pakistan
East Gangal, Islamabad Highway, Islamabad, Pakistan
Description:
A man was driving his PIA wagon on a normal route on Islamabad Highway on a cold night in '90s. He visited a shrine situated in the valley of a small hill near the Koral Chowk. This was late at night and the Mazar was enshrouded with trees. A man prayed at the Mazar and felt great satisfaction. This was not a special visit to this Mazar by this man. He was a frequent visitor to this Mazar and had regarded his duty to perform salutions to Mazars wherever he used to find them. Afterall, we are muslims because of these great Saints who spent their whole lives in the service of God.
But this night, he encountered a rather special event. He found another old man sitting adjacent to the Qaber (grave) with the shawl of the Qaber over him. He asked him, "why are you wearing the Mazar's shawl?" The old man glanced at him and replied with ease, "why shouldn't I wear my own shawl?" The man was praying the salutions at the same time during this conversation. He did not care what he said and returned to his car.
Suddenly he realised that the old man was actually saying that he himself was the Man of the Mazar, the Sahib-e-Qaber, who transmigrated in 1955 (10 August). He went back to Mazar immediately and found no other person than himself.
Some days later, the Sahib-e-Qaber, Hazrat Baba Khair Muhammad visited the man in his dream and said, "the ignorant people are disturbing me and disrecpting me, so I command you to take me out of the grave and bury oppsite side of the road in the graveyard." This dream was remarkable but demanded a great task which very few people in the history dared to achieve. He waited some days in confusion as what to do when he met some people at the Mazar who also acknowledged to see the Hazrat in their dreams demanding the same task. Some people informed him that the road planners are really disturbing this Mazar and want to demolish it so that they could expand the Islamabad Highway. Surprisingly their bulldozers normally get stucked and do not move ahead from a certain distance.
Thus, the man contacted the family of Hazrat in Kotli Sattian and got permission from them. But the permission of the family wasn't enough in this 'grave concern'. The man visited many shrines in the country and discussed it with many other Sufi saints. They all agreed that this task must be accomplished.
After a great home work, finally on 20th July 2000, in the presence of many great scholars, sufi saints, the family members of Hazrat, and general public, the man dared open the Qaber Shareef of the Hazrat Baba Khair Muhammad. The media published the news of the event thereby attracting many thousands at the spot. When he opened the grave, he announced loudly:
Now the new Mazar is situated at the graveyard opposite the road. Furthermore, the Hazrat's mazar is of a different kind. He is not burried inside the earth. He is resting on a platform on the earth and the solid grave is over him. We do not know why Hazrat ordered not to burry him. This 'temporay' arrangement is beyond our comprehension right now. But I believe:
This man, Sufi Ashraf, left his job from PIA and has permanently offered himself for the service of this Wali-ul-Allah. If you wish to meet him, the map of the Mazar is provided. The Mazar closes at Maghrib prayers.
A man was driving his PIA wagon on a normal route on Islamabad Highway on a cold night in '90s. He visited a shrine situated in the valley of a small hill near the Koral Chowk. This was late at night and the Mazar was enshrouded with trees. A man prayed at the Mazar and felt great satisfaction. This was not a special visit to this Mazar by this man. He was a frequent visitor to this Mazar and had regarded his duty to perform salutions to Mazars wherever he used to find them. Afterall, we are muslims because of these great Saints who spent their whole lives in the service of God.
But this night, he encountered a rather special event. He found another old man sitting adjacent to the Qaber (grave) with the shawl of the Qaber over him. He asked him, "why are you wearing the Mazar's shawl?" The old man glanced at him and replied with ease, "why shouldn't I wear my own shawl?" The man was praying the salutions at the same time during this conversation. He did not care what he said and returned to his car.
Suddenly he realised that the old man was actually saying that he himself was the Man of the Mazar, the Sahib-e-Qaber, who transmigrated in 1955 (10 August). He went back to Mazar immediately and found no other person than himself.
Some days later, the Sahib-e-Qaber, Hazrat Baba Khair Muhammad visited the man in his dream and said, "the ignorant people are disturbing me and disrecpting me, so I command you to take me out of the grave and bury oppsite side of the road in the graveyard." This dream was remarkable but demanded a great task which very few people in the history dared to achieve. He waited some days in confusion as what to do when he met some people at the Mazar who also acknowledged to see the Hazrat in their dreams demanding the same task. Some people informed him that the road planners are really disturbing this Mazar and want to demolish it so that they could expand the Islamabad Highway. Surprisingly their bulldozers normally get stucked and do not move ahead from a certain distance.
Thus, the man contacted the family of Hazrat in Kotli Sattian and got permission from them. But the permission of the family wasn't enough in this 'grave concern'. The man visited many shrines in the country and discussed it with many other Sufi saints. They all agreed that this task must be accomplished.
After a great home work, finally on 20th July 2000, in the presence of many great scholars, sufi saints, the family members of Hazrat, and general public, the man dared open the Qaber Shareef of the Hazrat Baba Khair Muhammad. The media published the news of the event thereby attracting many thousands at the spot. When he opened the grave, he announced loudly:
"Observe those of you who do not believe in the hidden dimension of Islam, and Observe those who believe and increase your faith. Let it be clear to everyone that Aulia Allah's lifes and deaths are not on equal footing with everyone else...".
Then, everyone smelled a great out-of-worldly fragrance. To their further suprise, the Hazrat was intact in his material body and appeared as if burried few hours ago. Everyone witnessed a living miracle. The Hazrat's beared was even wet as if he had performed Wuzu (ablution) before this ceremony. The strong roots of a nearby tree had engulfed Hazrat in such a way that they were protecting Hazrat from any damage of any kind. But of course, the roots themselves cannot be responsible for protecting the Saint for nearly half a century. Now the new Mazar is situated at the graveyard opposite the road. Furthermore, the Hazrat's mazar is of a different kind. He is not burried inside the earth. He is resting on a platform on the earth and the solid grave is over him. We do not know why Hazrat ordered not to burry him. This 'temporay' arrangement is beyond our comprehension right now. But I believe:
...the Wali-ul-Allah is like a seed, grows to enormous dimensions when burried in the earth....
This seed had become the enormous Tree in the half century. The future, past, and present are all infront of them. There is no more better description of a Wali-ul-Allah than found in Qaseeda-e-Ghausia (authored in transcendent state by Hazrat Ghaus-e-Azam Abdul Qadir Jillani, Rehmatullah). Those who want to know the power of the Friend of Allah, must read it's translation. As we have seen now that after 8 years, the road has expanded. This man, Sufi Ashraf, left his job from PIA and has permanently offered himself for the service of this Wali-ul-Allah. If you wish to meet him, the map of the Mazar is provided. The Mazar closes at Maghrib prayers.
Hazrat Abdullah Shah Biyabani Qadri Qalanderi حضرت عبدُ اللہ شاہ بیابانی قلندر
Silsila: Qadria Qalanderi
Date of Wisaal: Not Known
Date of Urs: Muharram 1 to 10 (Islamic Dates)
Address:
Old Graveyard, Lehtrar Road, near Khanna Pul, Islamabad, Pakistan
Hazrat Abdulla Shah Biyabani's Derbar is Located in Islamabad near Khanna Pul on Latrar Road adjacent to an old Grave Yard. Hazrat Abdullah Shah Biyabani, no one actually knows who was he, but people know that Mazar is there for many centuries. On the darbar the servants tell that that he was Allah Loving person came from Arabia (Holy City Makkah) some says he was Mureed of Hazrat Nazam-ud-Din Oliya but truth is still hidden.
Many famous persons came here and did the Chilla Kashi (40 Nights or more period of constant Worship) to get closer to Allah i.e., Peer Meher Ali Shah (Golrah Shrief) and many other Aulia. Hazrat Biyabani?s grave is located in the underground cave system where he stayed there for 12 years. Its dark and you cannot walk upright inside this cave. There are many channels to lead to the grave.
Once after 6 years of Chilla, he came out from the Cave and saw a Hindu old women. He asked her what she wants? She replied, "what can you do since I have been throwing the bread inside for last 6 years, or you were dead long ago. He said, 'don't be proud of your services if you want some solid result, Now close your eyes'. She closed her eyes, he asked her to open her eyes. And when she opened her eyes he was gone already and she saw all bread in front of her eyes which she have been troughing inside even the hot bread was still hot after that time she couldn?t find him.
Abdullah Shah Biyabani?s Derbar is under the Government supervision. When we visited the Derbar the local community was arranging a Milad function which they told us that they have recited the Darood Shareef 5 Billion times and now they are celebrating.
Old Graveyard, Lehtrar Road, near Khanna Pul, Islamabad, Pakistan
Hazrat Abdulla Shah Biyabani's Derbar is Located in Islamabad near Khanna Pul on Latrar Road adjacent to an old Grave Yard. Hazrat Abdullah Shah Biyabani, no one actually knows who was he, but people know that Mazar is there for many centuries. On the darbar the servants tell that that he was Allah Loving person came from Arabia (Holy City Makkah) some says he was Mureed of Hazrat Nazam-ud-Din Oliya but truth is still hidden.
Many famous persons came here and did the Chilla Kashi (40 Nights or more period of constant Worship) to get closer to Allah i.e., Peer Meher Ali Shah (Golrah Shrief) and many other Aulia. Hazrat Biyabani?s grave is located in the underground cave system where he stayed there for 12 years. Its dark and you cannot walk upright inside this cave. There are many channels to lead to the grave.
Once after 6 years of Chilla, he came out from the Cave and saw a Hindu old women. He asked her what she wants? She replied, "what can you do since I have been throwing the bread inside for last 6 years, or you were dead long ago. He said, 'don't be proud of your services if you want some solid result, Now close your eyes'. She closed her eyes, he asked her to open her eyes. And when she opened her eyes he was gone already and she saw all bread in front of her eyes which she have been troughing inside even the hot bread was still hot after that time she couldn?t find him.
Abdullah Shah Biyabani?s Derbar is under the Government supervision. When we visited the Derbar the local community was arranging a Milad function which they told us that they have recited the Darood Shareef 5 Billion times and now they are celebrating.
Saturday, September 3, 2011
Haqaiq e Tasawwuf awr Taraiq e M`arifat by Shaykh-ul-Islam Dr. Muhammad Tahir-ul-Qadri
http://www.youtube.com/watch?v=pcxDaxZ_axA&feature=share
Silsila سِلسِلہ
Silsila سِلسِلہ
The Chain. Willayat or the Spiritual Domain is transfered from heart-to-heart (something like transplant of a body part) rather than normal college/university styled teaching. In the Silsila, it is defined that how many times the Willayat has been transfered and from whom. To express in simple words: 'A' transfered 'B' who transfered 'C' who transfered 'D' and so on. Silsila is only active when the chain is traceable and not broken. In Silsila the Chain starts from Prophet, Peace be upon Him, then the Willayat is transfered to the Caliph Hazrat Abu Bakr, Caliph Hazrat Uthman, and Caliph Hazrat Omer. (It is noted that Khilafat is the leadership, not the Willayat. These Caliphs are leaders as well as Walis). At that time, there was no need to name them other than Suhabi, that is the noblest title in Islam and cannot be earned after the wisaal of Prophet, Peace be upon Him.When the Willayat reaches Caliph Hazrat Ali, it organizes from the crude form to more organized form. This is best explained that the Prophet, Peace be upon Him, is the Sun. It is not appropriate for the Moon to shine when the Sun is above, though beyond the blue sky of the day, Moon is shining but invisible to the ground. Only when the Sun of Prophethood sets, the Moon takes over. Now the Moon rules the night. But keep it in mind that 'the Light of Moon is not its own, it is taken from the Sun which is visible to Moon but not visible to ground'. Willayat is the Moon of the night which is directly taking its light from the Soul of Prophet, peace be upon Him. There cannot be any other parable which we can provide.
Later Caliph Hazrat Ali transfered it to his special pupil(s), and so on. It reaches at Hazrat Ghaus-e-Azam who is Master of all Aulia, then it branches out. Now there are many Silsilas i.e., Qadria, Chishtia, Mulamatia, etc. Every Silsila must prove its chain linking to Hazrat Ghaus-e-Azam, otherwise it will not be considered an official Silsila, and will always lack the Treasure of Willayat, though it may be teaching good things i.e., speak truth.
It is possible to become the candidate of Friend of God through guidance from the Master. For the steady ones, there is a potential to become the Saint. The word 'Potential' is the key to understanding to whole phenomenon. All efforts and strugles only increase the 'Potential' to become Wali, but 'becoming Wali' is not guaranteed due a reason. The Willayat is first initiated and wished by Allah Himself for a person, then circimstances change for that person. That is the luck, that is a gift, which is the highest possible power after Nabuwat in the cosmos.
Ranks of Willayat (Rijaal Al Ghaib) مراتِبِ ولایت
Ranks of Willayat (Rijaal Al Ghaib) مراتِبِ ولایت
AbdSOURCE: Haal-e-Safar by Hazrat Professor Bagh Hussain Kamal (Qutab-e-Wahdat)
Siddique
Qutab-e-Wahdat
Fardh
Qayyum
Ghaus
Qutab-ul-Aqtaab
Qutab-e-Irshaad
70 Najabba
300 Naqabba
500 Akhyar
25 Abraar
Qutab-e-Madaar
4 Awtaad
Qutab-e-Abdaal
40 Abdaal
These are senior ranks among the Aulia Allah. In addition to them there are always present 140,000 junior Aulia Allah all the time. These work according to the commands of higher authorities. It is however important to mention that these ranks are to be discussed and used by Aulia Allah themselves, general public should not need, discuss, and prioritize the Aulia Allah.
WHAT IS VASEELA?
Vaseela وسیلہ
There is a lot of confusion about the Vaseela theory amongst people of every school of thought; even those whose 'ancestral belief' contains Vaseela theory. Before we proceed it is important to mention that if someone says 'Vaseela' is not allowed in Islam, then it is his responsibility to prove from authentic sources. Anything or act is halaal and allowed according to Shariah which is 'even not mentioned' in Koran or Hadith. Only those things and acts would not be allowed which are specifically forbidden by Shariah which is derived from Koran and Hadith. In contrast, Vaseela is not only mentioned in Koran, but also numerous Hadiths and rawayats present this concept, so 'Vaseela' is not only allowed, but it is recommended to use in your prayers. This is also the kind of Vaseela that Prayers (Salat; Namaz) is not accepted until you use the Vaseela of Prophet, Peace be upon Him. No Salat is accomplished without 'Atahiyatu Lilliahe...' in the end. All muslims must send blessings upon the Prophet, Peace be upon Him, and the Muslim Ummah, even at upon themselves. Only remembering Allah in the Salat will not complete the Salat, nor accepted.For the reference in Koran, please recite Verse:35 from Surah Al-Maeda (5):
"O YOU who have attained to faith! Remain conscious of God, and seek the means to come closer unto Him, and strive hard in His cause, so that you might attain to a happy state." (We recommend you to recite this verse in Arabic as well)
Some people mistakenly say that 'means' in the mentioned verse means the attributes of Allah. It is a great mistake to differentiate Allah with His attributes. Allah and His attributes are One and the Same Person, Allah. During the conversation/pray to Allah, Vaseela is the rememberence of any personality (living or deceased physically), the blessed object of any kind, the object used by special personalities, or places (i.e., some specified area or city etc), even the Sun, Solar System, Universe etc on which Allah has bestowed Respect and mentioned it as well. For instance, the Kaaba in Makkah is the building on which Allah has bestowed the Respect. Although Kaaba cannot hear or solve your problems but it has relation with many senior Prophets (especially Syedna Ibrahim and Syedna Muhammad, Peace be upon Them), and furthermore Allah mentions the Respect of Kaaba; therefore mentioning or visualizing the Kaaba in the prayers or any other mystical session is extremely helpful and recommended. Otherwise, the idols are made of stone and wood and Kaaba is also made from stone and wood. The difference is that Allah has not provided any evidence to show the respect of idols. Therefore one should be extremely alarmed when comparing the idols and the Prophets, Aulia Karam, and their related things. Unfortunately it is becoming the fashion in misled people on the name of 'moderate Islam' to show disrespect to Prophet, Peace be upon Him, and Aulia Karam. Their idea results in suicide attempts and chaos in the society. We all know that Sufi way of life has always created peace and harmony in the society, not the suicide bombers.
By Vaseela the fulfillment of prayers by force is not the ultimate goal neither part of theory, rather it is to please Allah when you mention your Respect for those entities whom Allah has bestowed Respect. Vaseela is used to enhance the personal spiritual powers which shall be used during and after the physical life. To use Vaseela for worldly matters is not recommended, though can be used.
It is clear from this theory that the Object of Vaseela does not necessarily need to have capabilities to fullfil the demands of prayee. Even Object of Vaseela does not need to be living thing i.e., Kaaba or City of Makkah. It is therefore incorrect to have objection on Vaseela because one assumes that Object of Vaseela cannot do anything. Though capability is found in the personalities of Vaseela i.e., Prophets and Aulia Karam but is irrelevant and a different topic namely 'Tawassul (Intercession)'.
However if one denies the capabilities of other entities other than God, then he/she must also deny the capability of Sun to provide sunshine, or the capability of Earth to support the life, or the capability of own parents who supported him/her in infancy. Your own body is the Vaseela for yourself if you ponder a little further. There is thus the unlimited chain of entities which must be denied, and I believe that healthy mind would not do it.
"A healthy mind already knows the right approach, it just needs some procedures and the authentic source. A sick mind will receive the authentic reference and will deny it" - Axenus
There are many authentic references and Sahih Hadiths supporting the Vaseela theory. We are only mentioning the references which are usually asked by those who need guidance in this area: - Al Bukhari: Volume 1, Page 137
- Al Tirmizi: Volume 2, Page 197
- Al Tareekh Khateeb Baghdadi: Volume 1, Page 123
- Al Shawahi-ul-Haq: Page 166
- Fatawa-e-Aziziah: Volume 2, Page 108
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